{"id":3421,"date":"2024-08-23T22:12:12","date_gmt":"2024-08-23T22:12:12","guid":{"rendered":"https:\/\/as.vanderbilt.edu\/robert-penn-warren-center\/?p=3421"},"modified":"2024-09-09T19:06:00","modified_gmt":"2024-09-09T19:06:00","slug":"life-affirming-cycling-practices-in-quito-ecuador","status":"publish","type":"post","link":"https:\/\/as.vanderbilt.edu\/robert-penn-warren-center\/2024\/08\/23\/life-affirming-cycling-practices-in-quito-ecuador\/","title":{"rendered":"Life-Affirming Cycling Practices in Quito, Ecuador"},"content":{"rendered":"<p><em><strong>Julie Gamble<\/strong>, 2024-25 RPW Center Faculty Fellow. This year&#8217;s group is exploring the theme of Emerging Technologies in Human Context: Past, Present, and Future<\/em><\/p>\n<figure id=\"attachment_3423\" aria-describedby=\"caption-attachment-3423\" style=\"width: 300px\" class=\"wp-caption alignleft\"><img decoding=\"async\" loading=\"lazy\" class=\"wp-image-3423 size-medium\" src=\"https:\/\/cdn.vanderbilt.edu\/vu-cas\/wp-content\/uploads\/sites\/25\/2024\/08\/23220926\/Untitled-9-300x169.jpeg\" alt=\"\" width=\"300\" height=\"169\" srcset=\"https:\/\/cdn.vanderbilt.edu\/vu-cas\/wp-content\/uploads\/sites\/25\/2024\/08\/23220926\/Untitled-9-300x169.jpeg 300w, https:\/\/cdn.vanderbilt.edu\/vu-cas\/wp-content\/uploads\/sites\/25\/2024\/08\/23220926\/Untitled-9-1024x576.jpeg 1024w, https:\/\/cdn.vanderbilt.edu\/vu-cas\/wp-content\/uploads\/sites\/25\/2024\/08\/23220926\/Untitled-9-768x432.jpeg 768w, https:\/\/cdn.vanderbilt.edu\/vu-cas\/wp-content\/uploads\/sites\/25\/2024\/08\/23220926\/Untitled-9.jpeg 1280w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><figcaption id=\"caption-attachment-3423\" class=\"wp-caption-text\">Quito, Ecuador<\/figcaption><\/figure>\n<p><span data-contrast=\"auto\">Daisi held her right arm in the air with a closed fist, a common signal for cyclists to use when coming to a stop. We stopped at her request and had a quick conversation:<\/span><span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\"><strong>Daisi:<\/strong> This is one of the stops of the up-and-coming metro.<\/span><span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\"><strong>Julie:<\/strong> Yes, if I remember correctly, this is the place where we had the bike school.<\/span><span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\"><strong>Daisi:<\/strong> Yes, exactly. That\u2019s awesome. This is also where <\/span><i><span data-contrast=\"auto\">Ung\u00fci <\/span><\/i><span data-contrast=\"auto\">rests. You know. One of our mountains. In the center, there is the <\/span><i><span data-contrast=\"auto\">Panecillo<\/span><\/i><span data-contrast=\"auto\"> (a hill). Here we have <\/span><i><span data-contrast=\"auto\">Ung\u00fci<\/span><\/i><span data-contrast=\"auto\">. So, when I go on my outings, I ask the<\/span><i><span data-contrast=\"auto\"> Panecillo<\/span><\/i><span data-contrast=\"auto\"> for permission to pass and for it to protect me. And then, when I arrive in the south, I greet <\/span><i><span data-contrast=\"auto\">Ung\u00fci<\/span><\/i><span data-contrast=\"auto\"> [hahaha] because it is a mountain that I used to hike a lot when I was little with my parents. We would pray and say a few words requesting protection because it is an <\/span><i><span data-contrast=\"auto\">Apu<\/span><\/i><span data-contrast=\"auto\"> that protects the South.<\/span><span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\"><strong>Julie:<\/strong> And what is an <\/span><i><span data-contrast=\"auto\">Apu<\/span><\/i><span data-contrast=\"auto\">? Is it a Kichwa word?\u00a0<\/span><span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\"><strong>Daisi:<\/strong> It is a Kichwa word. It is like a kind of god. It is a sacred mountain. It is the great <\/span><i><span data-contrast=\"auto\">Apu <\/span><\/i><span data-contrast=\"auto\">of the south. <\/span><i><span data-contrast=\"auto\">Ung\u00fci<\/span><\/i><span data-contrast=\"auto\">. It\u2019s called <\/span><i><span data-contrast=\"auto\">Ung\u00fci.<\/span><\/i><span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\"><strong>Julie:<\/strong> Great, well that\u2019s awesome. I hope it protects us [on our journey]!<\/span><span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Now a friend, I met Daisi in 2014 when attending cycling events and activities held by Quito\u2019s feminist<img decoding=\"async\" loading=\"lazy\" class=\"alignright size-medium wp-image-3422\" src=\"https:\/\/cdn.vanderbilt.edu\/vu-cas\/wp-content\/uploads\/sites\/25\/2024\/08\/23220924\/Untitled-10-300x169.jpeg\" alt=\"\" width=\"300\" height=\"169\" srcset=\"https:\/\/cdn.vanderbilt.edu\/vu-cas\/wp-content\/uploads\/sites\/25\/2024\/08\/23220924\/Untitled-10-300x169.jpeg 300w, https:\/\/cdn.vanderbilt.edu\/vu-cas\/wp-content\/uploads\/sites\/25\/2024\/08\/23220924\/Untitled-10-1024x576.jpeg 1024w, https:\/\/cdn.vanderbilt.edu\/vu-cas\/wp-content\/uploads\/sites\/25\/2024\/08\/23220924\/Untitled-10-768x432.jpeg 768w, https:\/\/cdn.vanderbilt.edu\/vu-cas\/wp-content\/uploads\/sites\/25\/2024\/08\/23220924\/Untitled-10.jpeg 1280w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/> cycling collective, Carishina en Bici (CEB, Kichwa for \u201cbad housewives who cycle\u201d). I have been a member of and followed CEB since 2012. After we exchanged the above dialogue during this outing, we continued on the route for another hour south in the city. Daisi is a woman in her late thirties who learned how to cycle through CEB\u2019s bicycle school many years ago and has continued with the group as a leader, organizer, and activist. <\/span><\/p>\n<p><span data-contrast=\"auto\">This particular moment was unexpected, caught on the GoPro device that she had mounted to her bicycle as we cycled one of her normal trajectories from the center-northeast side of the city to the south, where she grew up with her parents in a lower-middle-class gated community. We were moving from north to south, traversing the urban landscape with mountains along the west and hills to the east. The city sits in a valley nestled between the mountains she references from our conversation.\u00a0<\/span><span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">A Go-Pro device is a video and photographic tool used for recreation to capture active moments like skiing, snorkeling, and skateboarding. Since the early 2000s, it has also been adapted for cycling research to uncover moments like the one I detail above. Inspired by the interdisciplinary field of mobilities studies, a GoPro device allows researchers to collect visual and geographic data on the move with interlocutors like Daisi. I find that GoPros are an excellent research tool because they gather GPS and visual data that can be converted into maps for spatial analysis. I find them a powerful device because, beyond the map, they can uncover subtle, minor acts like the one Daisi shared with me.<\/span><span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">While on the move and the stops along the way, a GoPro has allowed me to rely on technology to uncover what life-affirming relationships urban residents like Daisi come to rely on within a fragmented, insecure city. Instead of looking out for police protection, she relies on a nurturing relationship she has cultivated with the city&#8217;s mountains to guide her way. Each time she cycles south, she performs a ritual on the streets to provide her comfort, care, and faith that she will make it home. Daisi\u2019s traditional ceremony represents a slice of data that I have gathered during my decade of ethnographic research in Quito, Ecuador. <\/span><\/p>\n<p><span data-contrast=\"auto\">Such mobile ethnographic experiences also build up my current book project, tentatively titled <\/span><i><span data-contrast=\"auto\">Solidarity City: Urban Mobility and the Unfinished Politics of Buen Vivir, in Quito, Ecuador<\/span><\/i><span data-contrast=\"auto\">. In my research, I analyze urban mobility practices to draw insight into how people carve out spaces of belonging and build up a caring life in the city amidst contradictions such as expanded democratic rights, the rise of unemployment, and unequal and extensive urbanization on a warming planet.<\/span><span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<figure id=\"attachment_3019\" aria-describedby=\"caption-attachment-3019\" style=\"width: 150px\" class=\"wp-caption alignleft\"><img decoding=\"async\" loading=\"lazy\" class=\"size-thumbnail wp-image-3019\" src=\"https:\/\/cdn.vanderbilt.edu\/vu-cas\/wp-content\/uploads\/sites\/25\/2024\/04\/17172107\/Gamble-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" \/><figcaption id=\"caption-attachment-3019\" class=\"wp-caption-text\">Julie Gamble<\/figcaption><\/figure>\n<p><em><strong>Julie Gamble<\/strong>\u00a0is an Assistant Professor of Gender and Sexuality Studies. She earned her PhD in City and Regional Planning from the University of California, Berkeley. Her current book project investigates urban mobility and the politics of solidarity in Quito, Ecuador. She is interested in how gender informs urban experience and how to build fairer cities. She teaches courses on gender, the city, urban mobilities, Latinx urban environments and sustainable urban development.<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><span data-ccp-props=\"{}\">\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Julie Gamble, 2024-25 RPW Center Faculty Fellow. This year&#8217;s group is exploring the theme of Emerging Technologies in Human Context: Past, Present, and Future Daisi held her right arm in the air with a closed fist, a common signal for cyclists to use when coming to a stop. We stopped at her request and had&#8230;<\/p>\n","protected":false},"author":60,"featured_media":3422,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_links_to":"","_links_to_target":""},"categories":[16,18,21],"tags":[12],"acf":[],"jetpack_featured_media_url":"https:\/\/cdn.vanderbilt.edu\/vu-cas\/wp-content\/uploads\/sites\/25\/2024\/08\/23220924\/Untitled-10.jpeg","_links":{"self":[{"href":"https:\/\/as.vanderbilt.edu\/robert-penn-warren-center\/wp-json\/wp\/v2\/posts\/3421"}],"collection":[{"href":"https:\/\/as.vanderbilt.edu\/robert-penn-warren-center\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/as.vanderbilt.edu\/robert-penn-warren-center\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/as.vanderbilt.edu\/robert-penn-warren-center\/wp-json\/wp\/v2\/users\/60"}],"replies":[{"embeddable":true,"href":"https:\/\/as.vanderbilt.edu\/robert-penn-warren-center\/wp-json\/wp\/v2\/comments?post=3421"}],"version-history":[{"count":1,"href":"https:\/\/as.vanderbilt.edu\/robert-penn-warren-center\/wp-json\/wp\/v2\/posts\/3421\/revisions"}],"predecessor-version":[{"id":3425,"href":"https:\/\/as.vanderbilt.edu\/robert-penn-warren-center\/wp-json\/wp\/v2\/posts\/3421\/revisions\/3425"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/as.vanderbilt.edu\/robert-penn-warren-center\/wp-json\/wp\/v2\/media\/3422"}],"wp:attachment":[{"href":"https:\/\/as.vanderbilt.edu\/robert-penn-warren-center\/wp-json\/wp\/v2\/media?parent=3421"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/as.vanderbilt.edu\/robert-penn-warren-center\/wp-json\/wp\/v2\/categories?post=3421"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/as.vanderbilt.edu\/robert-penn-warren-center\/wp-json\/wp\/v2\/tags?post=3421"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}